JARMAKANI HISTORY
Early roots (Galilee / Mount Meron): The family tradition begins with an origin in North Palestine, associated with al-Jarmaq (Mount Meron). “Jarmakani” is understood as a nisba (origin-name), meaning “from Jarmaq”, which is exactly how many Levantine surnames formed when families moved and became identified by their place of origin.
Adoption of the Druze faith (11th century): During the period of the Druze religious calling in the early 11th century, the family line is understood to have become part of the Druze community while still connected to the Galilee region. This places the family within the broader historical pattern of Druze presence in parts of the Levant, including Galilee and later Syria and Lebanon.
Migration to southern Syria (18th–19th centuries): At some point between the late 1700s and the 1800s, the family’s center of gravity shifted into southern Syria (Jabal al-Druze / As-Suwayda region), where Druze autonomy, local chieftaincy structures, and mountain settlement patterns created a durable Druze heartland. In this phase, branches of the broader kin-network established themselves in villages around Salkhad, al-Qurayya, and Urman, with the Jarmakani name preserved as a marker of origin. From this same wider movement and kin environment, the Karameh/Karami line is treated here as a collateral family outcome—connected through the shared migration corridor from North Palestine toward Syria, even if not always the same direct patriline.
Local leadership and community presence (late 1800s–early 1900s): By the late Ottoman era, Jarmakani households appear as part of the social and agrarian life of the Jabal, a region known for strong local identity and periodic conflict with Ottoman authorities. In the early 20th century, the Druze of Jabal al-Arab were central actors in the Great Syrian Revolt (1925–1927), reflecting the wider historical environment in which many Druze families—including Jarmakani branches—lived.
Modern diaspora (1930s onward): Like many families from Urman and surrounding Druze villages, Jarmakani descendants participated in the broader waves of Druze emigration in the 20th century, with communities forming across the Americas and West Africa.
Nigeria milestone (1949): A defining modern milestone in the Jarmakani family timeline is the migration of Nassar Jarmakani to Nigeria in 1949, marking the start of a Nigerian branch of the family story. This move fits into the larger pattern of Levantine migration and enterprise in West Africa, where Druze and other Levantine families established long-lasting communities, businesses, and family networks across generations.
Today: The Jarmakani identity continues as a living family history spanning Galilee origin memory (al-Jarmaq), Jabal al-Druze settlement and legacy, and an expanding diaspora footprint, including the Nigeria chapter initiated in 1949. The project going forward is to document the story carefully—distinguishing between (1) what is firmly evidenced (records, oral testimony with corroboration), (2) what is probable based on historical patterns, and (3) what remains to be verified through Ottoman-era registers, local court records, land records, and family documents.